Tag Archive | Sex

My Simple Wishes

 THANK YOU SWEETY!

This quick post today–Friday, September 29th, 2012 at 6:51am EST in Central Florida, USA–is a SHOUT OUT TO JASON!  He gave me permission to thank him here in cyber-space. :)

Jason chose these two books for me from my WISHLIST on Amazon. They arrived some time within the past week and I am just now getting time in my busy schedule to post about it.

This is the second gift Jason has sent me this year. I don’t know him in the real world and have no face to go with his name, but he knows me!  And he comments on my blog from time-to-time and always is uplifting.  He recognizes my generosity to my Matrix Fans and likewise blesses me in return.

I like Jason. :) And in exchange for his PATRONAGE, he received his choice of my sexy, nude video clips. His favorite is NUDE SUN BATHING.

DISCLAIMER: My sexy videos are NOT PORNOGRAPHY! I have not and do not participate in video tapings of having sex with another person! I DISBELIEVE in PORNOGRAPHY but I DO BELIEVE in ART!

A great deal of the art I have done over the past 6 years has been quite SEXY, that’s true; I couldn’t help it!  For, after finding myself with a beautiful body and brains, during the time in 2006 when I went RAW ORGANIC in my diet, was dancing 12 hours a week in College Dance Classes and began working as a professional Erotic Body Worker, well folks, the truth is, a sensual MUSE overtook me!  It was a FORCE that slammed into my being and transformed me.  The more time I devoted to a pure lifestyle, the sexier I felt and behaved.  And so I came to believe that the Creator must certainly have a sexy side!

And it’s quite fitting, don’t you think, that a girl named SHOSHANA would wind-up being gifted with a personality corresponding to the virtues of her name?  “Shoshana“, after all, is only mentioned once in the Bible, found in the one-and-only sexy book in the Bible: The Shir Ha Shirim/The Song of Songs (often referred to by Christians as The Song of Solomon)

1 I am the rose of Sharon, and the lily of the valleys.

2 As the lily among thorns, so is my love among the daughters.

3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

4 He brought me to the banqueting house, and his banner over me was love.

Song of Songs chapter 2 verses 1-4

From the Hebrew Bible, Verse 1: “Shoshana” is the fourth word from the right and is spelled Shin-Vav-Shin-Nun-Hey

שושנת

אני חבצלת השרון שושנת העמקים׃

Verses one and two are spoken by the male lover, verses three and four are the female lover’s response.  I find it fascinating that the male here is the one whose name is Shoshana and declares himself a Lily of the valleys and then says his love is also a lily. Yet she does not reply and call him a flower in return, as he calls himself, she says that he is like a TREE; a sheltering, laden-with-fruit, scrumptious, juicy tree!  A banquet of LOVE!

From these verses I derived the primary symbolism for my Coat of Arms. SHOSHANA ROSE represents ART LOVE & BEAUTY  and it is these three that are my foundation  and embody the ideals of my mission on earth.

Introduction to “Shir HaShirim” – The Song of Songs

Introduction to the Introduction to “Shir HaShirim”

“Shir HaShirim,” The Song of Songs, is one of the five “Megilot,” or Sacred Scrolls, that are part of the Hebrew Bible. It is a timeless allegory of the relationship between HaShem and the People of Israel, in terms of the love between a man and a woman. It is recited on “Pesach,” the Holiday that celebrates the liberation of the Jewish People from slavery in Egypt.

On “Shabbat Chol HaMoed,” the Shabbat that occurs during the Intermediate Days of the Holiday, or on the Seventh Day of that Holiday when Shabbat coincides with that day, the reading of the “Megilah” of “Shir HaShirim” is incorporated into the Services in most synagogues in the Jewish world.

It is most appropriate that this “Megilah” be read on the Holiday of Pesach, because this Holiday is the “Holiday of Spring,” the Holiday of the return of life, of creativity, to the world. Its theme is “love,” the rebirth of which is also symbolized by Spring.

As mentioned above, this “Megilah” is an “allegory” for the relationship between G-d and Israel in terms of the love of a man for a woman. The “mashal,” or the “metaphor,” focuses on the man and the woman; the “nimshal,” or referent, is the relationship between HaShem and the People of Israel. According to the RAMBAM, a twelfth century Torah giant of the Jewish People, the highest form of relationship between a human being and HaShem is the relationship based on love, “Ahavat HaShem,” even higher than the relationship built on fear or reverence, “Yirat HaShem.” The RAMBAM continues, “Just as when a man loves a particular woman, he cannot remove her from his thoughts, with just such intensity should a person love HaShem.

And since Judaism regards the relationship between a man and a woman as potentially holy, Rabbi Akiva argued (Mishnah Yadayim 3:5) for the inclusion of Shir HaShirim in the Sacred Canon when its inclusion was questioned because of the apparent earthiness of the “mashal.” He said that if all the other Books of the Bible are considered “Kedoshim,” Holy, then Shir HaShirim must be considered “Kodesh Kodoshim,” the Holiest of the Holy, because both its “mashal” and its “nimshal” are holy.

See full article here: http://www.ou.org/chagim/pesach/shir.htm

A Note from Shoshana Rose:

Check out my Wish List. Wish Lists are great for keeping track of things you’d like to have and for helping your family and friends buy gifts you really want. Thanks for taking a look.

Explore Shoshana’s Wish List: Shoshi’s WishesView Wish List  http://amzn.com/w/2VLGEYAS043BH
Items from Shoshana’s Wish List: Shoshi’s Wishes
Various artists | Format: MP3 Music
> See Shoshana’s Wish List: Shoshi’s Wishes

// //

On American Road

SOMEONE SAVE ME

I cry, I walk

I sleep, I sigh

I pray, I wait

I want, I try

 

To find myself

In a peaceful lot

To rest awhile

In a sunny spot

 

But life is hard

With my overload

I feel heavy

On American road

 

Where is home?

Who am I?

Someone save me

Hear my cry

 Gold Gulch Meadow

 ©Shoshi Free 2002-2013

Nudists in Balboa Park!

GOLD GULCH

Here is where I learned to listen

to the songs of the trees

Here is where the grasses glisten

with light and gentle breeze

 

Here is where you loved me

 

Here is where the sky I noticed

from my lonely shell

Here is where your soul touched mine

oh how you rang my bell!

 

Yes, here is where you loved me

 

Here is where the city mixes

with fragrant, earthy delight

Here is where our smiles were long

far from this sad, dark night

 

Because here is where you loved me

 

And here is where our bodies fell

into torn feelings of awe

Here is where we drown each other

with dew and skin so raw

 

For here is where you loved me

 

Ah here is where our bodies merged

joined together in song

Here is where we lost ourselves

and fretfully practiced wrong

 

But here is where you loved me

 

So here is where we parted ways

forced to say goodbye

Here is where we hung our heads

shamed with tears in our eyes

 

Yet here is where you loved me

 

Now here is where I come to cry

to write and to remember

For here is where the coal still burns

and lights my frozen members

 

It’s here I’ll always love you……

The “49″ in this image refers to 1849!

A lucky college student rolled Hollywood sex goddess Mae West down El Prado (in a rollerchair) June 9, 1935. As she entered Gold Gulch someone hit the bull’s eye and all lights went out. Mae applauded the “little woman,” wearing a clinging black dress and a large-brimmed hat, who swivelled her body into an hourglass shape and said, “Why don’t you come up sometime and see me?” at Midget Village. Upon being told the fleet would be in the following day, Mae remarked, “I’m sorry I didn’t know the fleet was coming in tomorrow as I certainly would have come down then. I’m very patriotic that way.”

The fleet Mae missed arrived June 11, fifty-eight thousand officers and enlisted men in the largest concentration of ships to anchor and dock in San Diego up to that time. Most of the men behaved; however, one red-bearded sailor took several rides in rolling chairs and ate several hot dogs and bags of popcorn without paying, turned a fire hose on the nudists, and induced two sailors to swim across the reflecting pool in the Plaza del Pacifico.

California Pacific Exposition San Diego 1935-1936

Gold Gulch occupied a canyon between the model homes behind the Palace of Better Housing and Pepper Grove, near today’s horse stables for the San Diego Police Department. Here unpainted shacks, an iron- barred bank, a Chinese restaurant and laundry, a dance and music hall, a sign before a brown shack reading “Gold Gulch Planter – Tin Coffins Made to Order,” and a dummy suspended in midair from a hangtown tree recreated the atmosphere of a mining town in the Days of ’49. Barkers lured “drugstore cowboys” to a “shootin’ gallery,” where, if they were lucky, they could put out the lights everywhere in the Gulch by hitting the bull’s eye.

In the interim between first and second seasons, directors decided changes were in order. As Gold Gulch and the Midway — the most popular attractions at the Exposition — were considered too risque for families, they were abandoned. The directors did not renew Richard Requa’s contract. Instead they chose his assistant Louis Bodmer to be supervising architect. Bodmer embellished the grounds with moderne motifs that clashed with its Spanish-Revival character. The most glaring of these was his design of an antiseptic and orderly one-half mile Amusement Zone to replace the honky-tonk Midway of 1935. Streamlined buildings surrounded a rectangular plaza planted with grass and flowers, with a Fountain of Youth at the end of a longitudinal axis. Miles of fluorescent neon tubing tied buildings together. A “Days of ’49 Stockade,” with dining hall and dance floor, across the northern end of the plaza, replaced the notorious Gold Gulch. The infamous Gold Gulch Gertie was, however, nowhere to be seen.

A colony of about fifty nudists read books, played handball and ate vegetables in Zoro Garden, at the northern tip of Gold Gulch. Patrons of the Gulch were quick at finding knot holes in the wood fence between the two attractions. Compared to “Gold Gulch Gertie,” who was arrested for impersonating Lady Godiva, and to dancers along the Midway, the nudists were models of decorum. Chief of Police George Sears saw that the women wore brassieres and G-strings. The men, who were past their prime, had long beards and wore trunks. The “Zoro” in Zoro Garden was the name of a bogus sun-god whose full name was supposed to be Zoroaster, the name of a Persian prophet.

Pioneer merchant George W. Marston, pastor of the First Methodist Church Dr. Walter Sherman, and president of the County Federation of Women’s Clubs Mrs. Karl Thompson protested the nudist show in January. Mrs. Walter Gatrell was not distressed by the nudity, but she objected to the barkers shouting “Beautiful women in the nude,” as the women were “neither beautiful nor nude.” The Exposition had already given up Gold Gulch and the Midway to placate bluestockings, but it drew the line where nudists were concerned. They were, after all, the Exposition’s most lucrative outdoor attraction.

MUMMY MAN

 Bound up & aching

He holds himself back

Far from his feelings

Forgetting his lack

 

Pressing on for the giants

Lusts for money & fame

Sold out to the lies

Still playing the game

 

Wanting to want again

But lost his way home

That place in himself

Where he’s never alone

 

Existing in goodness

Feeling at rest

Not driven by voices

Not rushing, not pressed

 

Satisfied with the simple

The smiles in the slow

Nature of what’s natural

Where the soft breezes blow

 

Who will unwrap him

From this his cocoon

Give him back life

Lift him from gloom?

 

Only the God of Menorahs

His God of the light

The one & true savior

From his wearisome fight

GLORIOUS OAK TREE RAMONA CALIFORNIA LEAP YEAR 2008

©shoshana rose

 freedom road poetry 10 year anniversary 2002-2012

What’s Better Than Sex?

Saturday, December 24th, 2011/7:43am EST~Deltona, Florida USA

Eight years ago today, my dance partner, companion &  former fiance, “Shabtai Levi”, fell down of a massive stroke at only 52 years of age.  I was in Florida that day, at this very same house.  He had put me on a plane the day before.  We wanted to see if three thousand miles of distance would cure our attachment to one another, thereby launching us into new lives; separately.  We loved each other deeply and abidingly but nonetheless agreed, we could not live together and build a life.

December 24th, 2003 was the first day of our new journey apart and the last day that Shabtai walked this earth.  It’s been a lonely, challenging time being without his light these past eight years.  The holiday season is always a time of mixed-emotions for me.  I remember him and I cry.  I fantasize about dancing with him and I smile.  I recall the many times we made love and I shiver!

Six days before Shabtai’s stroke, we danced what would turn out to be our last dances together at Yoni Carr’s Israeli Folk Dance session, Beth El Synagogue in La Jolla.  I will never forget our parting words when Shabtai walked me to my car and gave me a kiss good night….

“Oh Shabtai…”  I exclaimed, as he opened my car door for me, “…that was SO FUN!  I think that dancing is the best thing on earth; even better than sex!  Because the high lasts longer!”

And he replied: “Me too, Shosh. Me too.”

Shabtai and Shoshana at Camp Yona 1996

Shabtai & Shoshana Dancing At Yoni’s PART I

http://www.facebook.com/v/1951010155102

PART TWO

http://www.facebook.com/v/1951019395333

So sorry you have to click through to view the clips. Facebook calls it an embed but as you can see, it’s just a link. Sigh.

Dangerous Beauty

“We danced our youth in a dreamed of city, Venice, paradise, proud and pretty, We lived for love and lust and beauty, Pleasure then our only duty. Floating them twixt heaven and Earth And drank on plenties blessed mirth We thought ourselves eternal then, Our glory sealed by God’s own pen. But paradise, we found is always frail, Against man’s fear will always fail. ”
― Veronica Franco

Dangerous Beauty is a biographical drama film directed by Marshall Herskovitz.  The full length movie can be viewed on NETFLIX.

It is adapted from the non-fiction book “The Honest Courtesan“, by Margaret Rosenthal about the life of Veronica Franco, a courtesan in 16th century Venice, who – during the days of Venice’s glory – is spurned by her true love because she does not have a proper dowry to appease his family. With no other alternative, she becomes a courtesan, an occupation legally permitted to women of a certain rank. With her looks and wit, she quickly becomes the most sought after courtesan in Italy, but still cannot overcome the societal restrictions that keeps her apart from her true love.

Veronica Franco

Renaissance Venetian society recognized two different classes of courtesans: the cortigiana onesta, the intellectual courtesan, and the cortigiana di lume, lower-class courtesans (closer kin to prostitutes today) who tended to live and practice their trade near the Rialto Bridge.[1] Veronica Franco was perhaps the most celebrated member of the former category, although Franco was hardly the only onesta in 16th-century Venice who could boast of a fine education and considerable literary and artistic accomplishments.

The daughter of another cortigiana onesta, Franco learned the art at a young age from her mother and was trained to use her natural assets and abilities to achieve a financially beneficial marriage. While still in her teens, Franco married a wealthy physician, but the union ended badly. In order to support herself, Franco turned to serving as a cortigiana to wealthy men. She quickly rose through the ranks to consort with some of the leading notables of her day and even had a brief liaison with Henry III, King of France. Franco was listed as one of the foremost courtesans of Venice in Il Catalogo di tutte le principale et piu honorate cortigiane di Venezia.

A well-educated woman, Veronica Franco wrote two volumes of poetry: Terze rime in 1575 and Lettere familiari a diversi in 1580. She published books of letters and collected the works of other leading writers into anthologies. Successful in her two lines of work, Franco also founded a charity for courtesans and their children.

In 1575, during the epidemic of plague that ravaged the city, Veronica Franco was forced to leave Venice and lost much of her wealth when her house and possessions were looted. On her return in 1577, she defended herself with dignity in an Inquisition for witchcraft trial (a common complaint lodged against courtesans in those days). The charges were dropped.

There is evidence that her connections among the Venetian nobility helped in her acquittal. Her later life is largely obscure, though surviving records suggest that although she won her freedom, she lost all of her material goods and wealth. Eventually, her last major benefactor died and left her with no financial support. Although her fate is largely uncertain, she is believed to have died in relative poverty.